BC in the UK

April 29, 2016

Steve Midgley

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Steve Midgley

BCC Staff: As we continue to count down the days—yes, days—before the Biblical Counseling Coalition’s Global Summit (June 5-7, 2016), we once again want to take some time to hear about the impact of biblical counseling (BC) elsewhere in the world. This post takes us across the Atlantic to the United Kingdom (UK). Steve Midgley offers his observations of the kind of reception and impact BC is starting to have in the UK.

The Early Days

We are in the early days of biblical counselling in the UK. It’s a new initiative trying to foster interest in biblical counselling here. The whole idea is pretty novel over here—even the term ‘biblical counselling’ is new to most.

So what are we noticing? What is it about biblical counselling that has gained the most attention? As you might hope, there are lots of positives—but what about the negatives? What tends to produce concern? And what can we learn from that?

Here are five questions (or concerns) that I often hear from other UK pastors (followed by five reflections in response.)

5 Concerns

  1. It’s not very British. This focus on our hearts, our motives, and our feelings isn’t the way we usually talk. (Some of that is cultural—we really are quite reserved! Some of it is sinful—because we would rather not have our sin exposed. And some just reflects the fact that nearly all the books and articles on biblical counselling come from the US and inevitably have an American flavour. You even spell counselling differently!
  2. Can we use it in evangelism? Will this help us engage with non-Church friends? Does it work in outreach or is it “insiders only”? Will it show how the gospel can gain traction with those who aren’t very interested in Christ?
  3. How will we ever find time for this? It sounds so demanding. We are busy in ministry already. Where can we possibly find time to learn yet another new thing?
  4. Won’t it distract from, perhaps even undermine, the ministry of the Word [here people generally mean preaching]? There are lots of good things we can do. But with limited time, isn’t God’s first calling for us to preach the Word? Only the gospel has the power to save. Spending lots of time helping people with their problems can only get in the way.
  5. What’s really so new about all this? Isn’t it exactly what we’ve been trying to do for years? Who says we need some new-fangled technique in order to do ministry?

Of course, this is an abbreviated version. People wouldn’t be so blunt. We are British, after all. Here are some initial thoughts about these questions and concerns.

5 Initial Responses

  1. It’s not very British. Yes, this is at odds with our culture. It will demand greater engagement with the messiness of one another’s lives than we are used to. It will require more openness than the “stiff upper lip” usually allows. But isn’t the gospel always countercultural? Shouldn’t we constantly be asking how Christ challenges our ‘usual way of doing things’ and calls us to live distinctively for Him? If we understand it properly, shouldn’t we expect biblical counselling to sit uneasily with every culture?
  2. Can we use it in evangelism? I certainly don’t want to slip into a therapeutic gospel, but won’t understanding how Christ helps me with the mess in my own life make me better able to speak to others about the mess in theirs? Instead of starting with “Christ saved me from eternal judgement” (which requires my non-Christian friend to buy into an awful lot of my worldview), I can begin with “faith in Christ has made a big difference to the way I parent my teenage children” (which has rather more common ground).
  3. How will we ever find time for this? Time spent doing good things rarely backfires. Attending to my own walk with the Lord never does. If exploring biblical counselling means encountering Christ more richly–and it does–then it has to be good for everything I do in ministry.
  4. Won’t it distract from, perhaps even undermine, the ministry of the Word? Tim Keller once said (and I paraphrase): If I do too much counselling, my preaching will suffer, because I won’t have time to prepare; if I do too little counselling, my preaching will suffer, because I won’t be any good at applying the Bible to real life. I think he’s right.
  5. What’s really so new about all this? Nothing much. At least that’s been my experience. When I first encountered the world of biblical counselling, I met the same familiar gospel I’d always believed. The difference was that someone was finally showing me how to apply it to my heart. And that was

How would you respond to these types of questions? It’s interesting that one comment has been it’s “so American.” In one sense that is to be expected, since the modern biblical counseling movement began in America. However, although the movement started in the USA, biblical counseling must not be contained within the USA. It is, after all, the private ministry of God’s Word, and it should be a part of any gospel ministry. If you agree, you really should check out the BCC’s Global Summit website: http://bccglobalsummit.org. Sign up for this opportunity  to expand your visit of how far the Word can go to help people live for the Lord anywhere in our fallen world.