Love Is a Person
Loving the way Jesus loves is a daunting task, yet one to which every one of His followers is called. Phil Ryken approaches the central calling of the Christian’s life by walking the reader, slowly and deliberately, through 1 Corinthians 13, the “Love Chapter of the Bible.” Less an exegetical treatment of the text than a life application, Ryken’s approach in Loving the Way Jesus Loves is to show us that love is a Person—Jesus Christ—and not a “feeling” nor an abstract theological concept. He states it plainly: “The biggest challenge for us here is not to understand what Paul meant but to do what he said.” (76).
Ryken establishes the necessity of biblical love more than any other attribute, then goes on in subsequent chapters to demonstrate how each characteristic of love mentioned in verses 3-13 is personified in Christ. Throughout the book, he emphasizes that all of the virtues mentioned in this passage are verbs; attributes we are to put into practice by imitating Christ. Interwoven throughout his discussion of each aspect of love—patience; kindness; selflessness; trust; etc.—are scenes from the life of Christ which underscore how He Himself demonstrated each virtue. Christ’s refusal to become provoked or irritated takes us to the shores of Galilee, at the end of a long day of ministry (Mark 6:7-13). Forgiveness is tenderly demonstrated in His restoration of Peter (John 21:15-17).
Examining our own hearts in light of Christ’s responses to people, we learn how to anticipate our own temptation to become irritable (what Lewis Smedes calls a “spiritual readiness to get angry”), and where it comes from: putting our own wants ahead of other people’s needs. By dissecting irritability (and the other opposite attitudes of those mentioned in the passage), Ryken illustrates in an every-day, non-judgmental way how we fail to love people and hinder our relationship with God. “Love lets the needs of others set our agenda, rather than letting our agenda limit how much we are willing to serve” (55).
From the beginning of the book, a question may linger in the back of the reader’s mind: “If love is primarily a choice, and not a feeling (as biblical counselors often exhort), is what Ryken calls ‘loveless social action’ worthless? Do we not have to choose to demonstrate love sometimes—even when we don’t feel like it—out of simple obedience?”
The answer is yes, but to think of love in terms of duty is to miss the point. The problem, as Ryken summarizes, is that “we are less loving than we think we are, and a lot less loving than we ought to be.” Therefore, we need to learn how to love—and this begins our journey into understanding the heart of Jesus. Love is as love does; and through His interaction with other people (most of whom did not reciprocate any kind of affection, let alone charity), we learn to see what love looks like. The Gospel, the Good News that we are loved undeservedly and unconditionally, is what transforms our hearts – from that of dutiful servants to joyful heirs.
Outward Behavior and Inward Heart Change
Throughout the book, Ryken draws the connection between outward behavior and inward heart change. In Chapter 4, Love’s Holy Joy, he explains that rejoicing with the truth (v. 6) goes beyond theology and morality by taking us to the dinner table of Simon the Pharisee. More than warning against participation of sin, however, love does not rejoice in the wrongdoing of others. A subtle sense of satisfaction may creep in when another—especially a rival—falls into sin. What Paul is pointing to (and Christ demonstrated through forgiving the sinful woman) is the joy that comes with a personal experience of God’s grace—and what we rejoice in vicariously when another tastes it. This transformational, selfless, joy-sharing love is what motivates true Christ-like compassion. What better way to cultivate patience towards a fellow believer, than to appreciate a holy God’s patience with us in coming to repentance!
In order to appreciate the multi-faceted love we see in Scripture, Ryken probes deeply into the self-centered human heart in order to understand how and why we fall short. In every failure to forgive; to be long-suffering; to trust—there is an idol. We prize our own comfort; security; reputation or convenience. By contrast, a heart transformed by the forgiving grace of God will be preoccupied with extending the same blessing to others. Ryken shows how our hearts can be truly transformed by grace: “First it takes our failures and forgives them. This gives us so much gratitude that we start loving Jesus in return. But that is not all. The love of Jesus then enables us to serve others with the same kind of love.” (171).
This attitude—giving freely what we have freely received from the hand of God—applies, of course, not only to forgiveness; but to every other loving behavior-attitude listed in 1 Corinthians 13. Far from being a “behavior modification” chapter, Ryken shows, through simple anecdotes and the life of Christ, how to “put off” unloving human reactions and “put on” their godly opposites. His life, example, and personal involvement in ours is what transforms our attitudes and motivation towards others. In this practical and compassionately-written book, Ryken helps Christians of all stages see how walking in love is a natural consequence of living in the overflow of God’s intense, personal, and active love for the believer.